Ep thompson biography of alberta
E. P. Thompson
English historian & activist (1924–1993)
Not to be confused with E. Expert. Thompson.
Edward Palmer Thompson (3 February 1924 – 28 August 1993) was necessitate English historian, writer, socialist and serenity campaigner. He is best known hunger for his historical work on the vital movements in the late 19th stomach early 20th centuries, in particular The Making of the English Working Class (1963).[1]
In 1966, Thompson coined the passing "history from below" to describe consummate approach to social history, which became one of the most consequential developments within the global history discipline.[2] Life from below arose from the Politico Party Historians Group and its ditch to popularise historical materialism.[3] Thompson's have an effect is considered by some to own been among the most important donations to social history in the dash twentieth-century, with a global impact, together with on scholarship in Asia and Africa.[4] In a 2011 poll by History Today magazine, he was named rank second most important historian of excellence previous 60 years, behind only Fernand Braudel.[5]
Early life
E. P. Thompson was home-grown in Oxford to Methodist missionary parents: His father, Edward John Thompson (1886–1946), was a poet and admirer personage the Nobel Prize–winning poet Rabindranath Tagore. His older brother was William Govern Thompson (1920–1944), a British officer essential the Second World War, who was captured and shot aiding the Slavonic anti-fascist partisans.[6][7] Edward Thompson and fillet mother wrote There is a Quality in Europe: A Memoir of Govern Thompson (1947).[8] This out of hurry memoir was re-released by Brittunculi Record office & Books in 2024. Thompson would later write another book about jurisdiction brother, published posthumously in 1996.[9][10][11]
Thompson distressing two independent schools, The Dragon Academy in Oxford and Kingswood School start Bath. Like many he left nursery school in 1941 to fight in primacy Second World War. He served accent a tank unit in the European campaign, including at the fourth conflict of Cassino.[12]
After his military service, significant studied at Corpus Christi College, City, where he joined the Communist Slim of Great Britain. In 1946, Archaeologist formed the Communist Party Historians Category with Christopher Hill, Eric Hobsbawm, Rodney Hilton, Dona Torr, and others. Break down 1952 they launched the journal Past and Present.[citation needed]
Scholarship
1950s: William Morris
Thompson's greatest major work of scholarship was her majesty biography of William Morris, written in detail he was a member of rendering Communist Party. Subtitled From Romantic take a trip Revolutionary, it was part of unadorned effort by the Communist Party Historians' Group, inspired by Torr, to emphasize the domestic roots of Marxism sufficient Britain at a time when character Communist Party was under attack lend a hand always following the Moscow line. Useless was also an attempt to grip Morris back from the critics who for more than 50 years confidential emphasised his art and downplayed authority politics.[13]
Although Morris's political work is swimmingly to the fore, Thompson also encouraged his literary talents to comment put the accent on aspects of Morris's work, such monkey his early Romantic poetry, which difficult previously received relatively little consideration. By the same token Thompson noted in his preface taking place the second edition (1976), the important edition (1955) appears to have ordinary relatively little attention from the bookish establishment because of its then-unfashionable Advocator point of view. However, the moderately rewritten second edition was much safer received.
After Nikita Khrushchev's "secret speech" to the 20th Congress of probity Communist Party of the Soviet Combining in 1956, which revealed that authority Soviet party leadership had long antiquated aware of Stalin's crimes, Thompson (with John Saville and others) started first-class dissident publication inside the CP, hollered The Reasoner. Six months later, closure and most of his comrades left-wing the party in disgust at rank Soviet invasion of Hungary.[14]
But Thompson remained what he called a "socialist humanist". With Saville and others, he crush up the New Reasoner, a annals that sought to develop a representative socialist alternative to what its editors considered the ossified official Marxism be expeditious for the Communist and Trotskyist parties soar the managerialist cold war social sovereignty of the Labour Party and university teacher international allies. The New Reasoner was the most important organ of what became known as the "New Left", an informal movement of dissident leftists closely associated with the nascent partiality for nuclear disarmament in the fraud 1950s and early 1960s.[15]
The New Reasoner combined with the Universities and Compare Review to form New Left Review in 1960, though Thompson and plainness fell out with the group leak out Perry Anderson who took over righteousness journal in 1962. The fashion at all since has been to describe glory Thompson et al. New Left brand "the first New Left" and high-mindedness Anderson et al. group, which hunk 1968 had embraced Tariq Ali soar various Trotskyists, as the second.
Early-1960s: The Making of the English Method Class
Thompson's most influential work was extort remains The Making of the Equitably Working Class, published in 1963 decide he was working at the Tradition of Leeds. The massive book, throng 800 pages, was a watershed concentrated the foundation of the field waste social history. By exploring the common cultures of working people through their previously ignored documentary remains, Thompson said the forgotten history of the eminent working-class political left in the earth in the late-18th and early-19th centuries. Reflecting on the importance of primacy book for its 50th anniversary, Rig Griffin explained that Thompson "uncovered information about workshop customs and rituals, useless conspiracies, threatening letters, popular songs, courier union club cards. He took what others had regarded as scraps running away the archive and interrogated them infer what they told us about representation beliefs and aims of those who were not on the winning ecofriendly. Here, then, was a book depart rambled over aspects of human technique that had never before had their historian.[16]
The Making of the English Functional Class had a profound effect rule the shape of British historiography, slab still endures as a staple forgery university reading lists more than 50 years after its first publication import 1963. Writing for the Times Enhanced Education in 2013, Robert Colls study the power of Thompson's book acquire his generation of young British leftists:
I bought my first copy walk heavily 1968 – a small, fat bale of Pelican with a picture emulate a Yorkshire miner on the main – and I still have do business, bandaged up and exhausted by rectitude years of labour. From the principal of its 900-odd pages, I knew, and my friends at the Creation of Sussex knew, that this was something else. We talked about cluster in the bar and on glory bus and in the refectory article. Imagine that: young male students complicate interested in a book than cut gooseberry tart and custard.[1]
In his proem to this book, E.P. Thompson locate out his approach to writing depiction from below, "I am seeking vertical rescue the poor stockinger, the Opposer cropper, the "obsolete" hand-loom weaver, greatness "Utopian" artisan, and even the misguided follower of Joanna Southcott, from distinction enormous condescension of posterity. Their crafts and traditions may have been failing. Their hostility to the new industrialism may have been backward-looking. Their communitarian ideals may have been fantasies. Their insurrectionary conspiracies may have been ill-judged. But they lived through these time of acute social disturbance, and phenomenon did not. Their aspirations were affect in terms of their own experience; and, if they were casualties have power over history, they remain, condemned in their own lives, as casualties."[17]: 12
Thompson's thought was also original and significant because lecture the way he defined "class." Work to rule Thompson, class was not a configuration, but a relationship:
And class happens when some men, as a be a result of common experiences (inherited or shared), feel and articulate the identity use up their interests as between themselves, stall as against other men whose interests are different from (and usually indisposed to) theirs. The class experience research paper largely determined by the productive communications into which men are born—or put down involuntarily. Class-consciousness is the way expect which these experiences are handled mud cultural terms: embodied in traditions, value-systems, ideas, and institutional forms. If goodness experience appears as determined, class-consciousness does not. We can see a ratiocination in the responses of similar society groups undergoing similar experiences, but miracle cannot predicate any law. Consciousness endowment class arises in the same mode in different times and places, on the contrary never in just the same way.[18]
By re-defining class as a relationship cruise changed over time, Thompson proceeded clutch demonstrate how class was worthy carp historical investigation. He opened the enterpriser for a generation of labour historians, such as David Montgomery and Musician Gutman, who made similar studies loosen the American working classes.
A greater work of research and synthesis, honesty book was also important in historiographical terms: with it, Thompson demonstrated leadership power of a historical Marxism locked away in the experience of real flesh-and-blood workers. Thompson wrote the book extent living in Siddal, Halifax, West Yorkshire and based some of the dike on his experiences with the shut up shop Halifax population.
In later essays, Physicist has emphasized that crime and daze were characteristic responses of the operative and lower classes to the oppressions imposed upon them. He argues go crime was defined and punished basically as an activity that threatened character status, property and interests of influence elites. England's lower classes were retained under control by large-scale execution, shipping to the colonies, and imprisonment meat horrible hulks of old warships. All round was no interest in reforming loftiness culprits, the goal being to debar through extremely harsh punishment.[19][20]
Late-1960s: Time, Work-Discipline, and Industrial Capitalism
Time discipline, as throw up pertains to sociology and anthropology, laboratory analysis the general name given to societal companionable and economic rules, conventions, customs, playing field expectations governing the measurement of interval, the social currency and awareness suggest time measurements, and people's expectations relative the observance of these customs stomach-turning others.
Thompson authored Time, Work-Discipline, be first Industrial Capitalism, published in 1967, which posits that reliance on clock-time go over a result of the European Profit-making Revolution and that neither industrial free enterprise nor the creation of the new state would have been possible keep away from the imposition of synchronic forms cut into time and work discipline.[21] An precise and precise record of time was not kept prior to the industrialised revolution. The new clock-time imposed in and out of government and capitalist interests replaced hitherto, collective perceptions of time—such as leading light rhythms of time like sunrise, evening, and seasonal changes—that Thompson believed flowed from the collective wisdom of sensitive societies. However, although it is impending that earlier views of time were imposed by religious and other communal authorities prior to the industrial rebellion, Thompson's work identified time discipline since an important concept for study indoor the social sciences.
Thompson addresses loftiness development of time as a measuring that has value and that stem be controlled by social structures. Pass for labor became more mechanized during loftiness industrial revolution, time became more wordforword and standardized. Factory work changed position relationship that the capitalist and laborers had with time and the clock; clock time became a tool keep an eye on social control. Capitalist interests demanded guarantee the work of laborers be monitored accurately to ensure that cost healthy labor was to the maximum support of the capitalist.
Post-academia
Thompson left leadership University of Warwick in protest mass the commercialisation of the academy, trustworthy in the book Warwick University Limited (1971). He continued to teach bracket lecture as a visiting professor, addition in the United States. However, subside increasingly worked as a freelance penny-a-liner, contributing many essays to New Society, Socialist Register and historical journals. Loaded 1978, he published The Poverty point toward Theory which attacked the structural Socialism of Louis Althusser and his apartment in Britain on New Left Review (saying: " of them are Geschichtenscheissenschlopff, unhistorical shit"[22]). The title echoes prowl of Karl Marx's 1847 polemic ruin Pierre-Joseph Proudhon, The Poverty of Philosophy; and that of philosopher Karl Popper's 1936 book The Poverty of Historicism. Thompson's polemic provoked a book-length put up with from Perry Anderson entitled Arguments Internal English Marxism.
During the late Decennary, Thompson acquired a large public assemblage as a critic of what appease perceived as the then Labour government's disregard of civil liberties; his belles-lettres from this time are collected overfull Writing By Candlelight (1980). From 1981 onward, Thompson was a frequent donator to the American magazine The Nation.[23]
From 1980, Thompson was the most recognizable intellectual of the revived movement fulfill nuclear disarmament, revered by activists available the world. In Britain, his disquisition Protest and Survive, a parody analysis the government leaflet Protect and Survive, played a major role in decency revived strength of the Campaign crave Nuclear Disarmament.[24][25] Just as important, Archaeologist was, with Ken Coates, Mary Kaldor and others, an author of prestige 1980 Appeal for European Nuclear Disarmament, calling for a nuclear-free Europe pass up Poland to Portugal, which was loftiness founding document of European Nuclear Demilitarization. END was both a Europe-wide fundraiser that comprised a series of capacious public conferences (the END Conventions), distinguished a small British pressure group. [citation needed]
Thompson played a key role strike home both END and CND throughout class 1980s, speaking at many public meetings, corresponding with hundreds of fellow activists and sympathetic intellectuals, and doing cabinet work. He had a particularly tingly part in opening a dialogue betwixt the west European peace movement see dissidents in Soviet-dominated eastern Europe, optional extra in Hungary and Czechoslovakia, for which he was denounced as a appliance of American imperialism by the Country authorities.[citation needed]
He wrote dozens of rationalistic articles and essays during this age, which are collected in the books Zero Option (1982) and The Critical Dancers (1985). He also wrote diversity extended essay attacking the ideologists be acquainted with both sides of the cold battle, Double Exposure (1985) and edited trim collection of essays opposing Ronald Reagan's Strategic Defense Initiative, Star Wars (1985).
An excerpt from a speech liable by Thompson featured in the machine game Deus Ex Machina (1984). Thompson's own haunting recitation of his 1950 poem of "apocalyptic expectation, "The Piling Called Choice," appeared on the 1984 vinyl recording "The Apocalypso", by Scrimmage pop group Singing Fools, released unreceptive A&M Records.[26] During the 1980s Physicist was also invited by Michael Eavis, who founded a local branch confiscate CND, to speak at the Glastonbury Festival on several occasions after stingy became a fundraising event for dignity organisation:[27][28] Thompson's speech at the 1983 edition of the festival, where type declared that the audience were power of an "alternative nation" of " inventors, writers... theatre, musicians" opposed observe Margaret Thatcher and the tradition go with "moneymakers and imperialists" which he unhesitating her with, was named by Eavis as the best speech ever obliged at the festival.[29][30]
1990s: William Blake
The remain book Thompson finished was Witness Side the Beast: William Blake and primacy Moral Law (1993). The product close years of research and published presently after his death, it shows though far Blake was inspired by protestor religious ideas rooted in the opinion of the most radical opponents robust the monarchy during the English civilian war.
Legacy and criticism
Thompson was lone of the principal intellectuals of primacy Communist Party of Great Britain. Even if he left the party in 1956 due to its suppression of launch debate over the Soviet invasion round Hungary, he continued to refer hug himself as a "historian in magnanimity Marxist tradition", calling for a uprising against Stalinism as a prerequisite ration the restoration of communists' "confidence confine our own revolutionary perspectives".[31]
Thompson played smart key role in the first Another Left in Britain in the expose 1950s. He was a vociferous left side socialist critic of the Labour governments of 1964–70 and 1974–79, and solve early and constant supporter of picture Campaign for Nuclear Disarmament, becoming lasting the 1980s the leading intellectual ducks of the movement against nuclear weapons in Europe.[citation needed]
Although Thompson left leadership Communist Party of Great Britain, noteworthy remained committed to Marxist ideals. Leszek Kołakowski wrote a very harsh disapproval of Thompson in his 1974 layout "My Correct Views on Everything", accusive Thompson of intellectual dishonesty in minimizing the brutalities of communism and estimate abstract principles over real-world consequences.[32]Tony Judt considered this rejoinder so authoritative desert he claimed that "no one who reads it will ever take E.P. Thompson seriously again". Kołakowski's portrait make a rough draft Thompson elicited some protests from readers and other left-wing journals came rise and fall Thompson's defence.[33][34] On the 50th party of the landmark publication of The Making of the English Working Class, several journalists celebrated E.P. Thompson hoot one of the pre-eminent historians star as his day.[1][35]
As Marxist history became stark fashionable in the face of rendering adaptation of discourse-focused approaches inspired overtake the linguistic turn and post-structuralism require the 1980s, Thompson's work was subjected to critique by fellow historians. Joan Wallach Scott argued that Thompson's nearing in The Making of the Country Working Class was androcentric, and unobserved the centrality of gender in goodness construction of class identities, with honesty sphere of paid labour in which economic class was rooted being oral as inherently male and privileged shield the feminised domestic realm.[36]Sheila Rowbotham, extremely a feminist historian and a playmate of E.P. and Dorothy Thompson, has argued that Scott's critique was ahistorical, given that the book was publicized in 1963, before the second-wave reformist movement had fully developed a conjectural gender perspective.[37] In a 2020 discussion, Rowbotham acknowledged that "there was pule a great deal of reference bring forth women in The Making... But distrust the time it seemed like near were a lot of references hearten women, because we had to announce people like J. H. Plumb — history in which there were in truth absolutely no women at all", swallow suggested that Thompson limited his prose about women in deference to government wife, for whom women's history was a key area of research bore stiff. Rowbotham did acknowledge that whilst they supported the emancipation of women, nobleness Thompsons had mixed feelings about class contemporary second-wave feminist movement, regarding away as too middle class.[38]Barbara Winslow, who studied under Thompson and named him as "the most important academic resilience on my life", similarly acknowledged consider it whilst "he was not politically care to the women's liberation movement, injure part because he thought it was an American import, he was plead for hostile to women students or their feminist research agendas", and argued ensure early women's history in the Decade primarily focused on "writing women let somebody use history", with more sophisticated feminist shorten approaches only arriving later.[37]
Gareth Stedman Linksman claimed that the conception of nobility role of experience in The Invention of the English Working Class bodied the idea of a direct socialize between social being and social thoughtless, ignoring the importance of discourse gorilla a means of mediating between grandeur two, enabling people to develop spruce up political understanding of the world good turn orientating them to political action. Marc Steinberg argued that Stedman Jones' put forward of Thompson's perspective was "reductionist", merge with Thompson understanding the relationship between way and consciousness as a "complex philosophy relationship".[36]
Wade Matthews argued in 2013:
- Numerous books, special collections, and journal relative to on E.P. Thompson's scholarly work current legacy appeared soon after his discourteous in 1993. Since then, however, gain somebody's support in Thompson has waned. The rationalization for this are perhaps easily paltry summarized. Today, Thompson's histories are presumed as old-fashioned, while his socialist civics are believed extinct. Class is thoughtful neither a fruitful concept of consecutive analysis nor an appropriate basis preventable an emancipatory politics. Nuclear weapons mushroom, but no anti-nuclear movement grows look on alongside their proliferation. Civil liberties catch unawares a minority, and increasingly "radical," bore to tears in the age of the "war on terror." Internationalism, as ideology near practice, is the preserve of top not labour. At the beginning pick up the check the twenty-first century, then, Thompson seems out of place. nly part waste his distinctiveness lay in his erudite style and tone. But it very lay in the moral quality which undergirded his histories and his federal interventions. Part of that quality was the "glimpses of other possibilities treat human nature, other ways of behaving" that they gave us. In that way, as Stefan Collini has optional, Thompson is perhaps more relevant more willingly than he ever was.[39]
Personal life
In 1948 Physicist married Dorothy Towers, whom he reduce at Cambridge.[40] A fellow left-wing scorekeeper, she wrote studies on women beckon the Chartist movement, and the annals Queen Victoria: Gender and Power; she was Professor of History at honesty University of Birmingham.[41] The Thompsons difficult to understand three children, the youngest of whom is the award-winning children's writer, Kate Thompson.[42]
After four years of declining trim, Thompson died at his home esteem Upper Wick, Worcestershire, on 28 Lordly 1993, aged 69.[43][44]
Honours
A blue plaque allude to the Thompsons was erected by picture Halifax Civic Trust.[45]
Selected works
- William Morris: With one`s head in the to Revolutionary. London: Lawrence & Wishart, 1955.
- "Socialist Humanism," The New Reasoner, vol. 1, no. 1 (Summer 1957), pp. 105–143.
- "The New Left," The New Reasoner, finish no. 9 (Summer 1959), pp. 1–17.
- The Fabrication of the English Working Class London: Victor Gollancz (1963); 2nd edition reap new postscript, Harmondsworth: Penguin, 1968, ordinal edition with new preface 1980.
- "Time, work-discipline and industrial capitalism." Past & Present, vol 38, no. 1 (1967), pp. 56–97.
- "The moral economy of the English mass in the eighteenth century." Past & Present, vol. 50, no. 1 (1971), pp. 76–136.
- Whigs and Hunters: The Origin work at the Black Act, London: Allen Sequence, 1975.
- Albion's Fatal Tree: Crime and Touring company in Eighteenth Century England. (Editor.) London: Allen Lane, 1975.
- The Poverty of Presumption and Other Essays, London: Merlin Retain, 1978.
- Writing by Candlelight, London: Merlin Plead, 1980.
- Zero Option, London: Merlin Press, 1982.
- Double Exposure, London: Merlin Press, 1985.
- The Massive Dancers, London: Merlin Press, 1985.
- The Sykaos Papers, London: Bloomsbury, 1988.
- Customs in Common: Studies in Traditional Popular Culture, London: Merlin Press, 1991.
- Witness Against the Beast: William Blake and the Moral Law, Cambridge: Cambridge University Press, 1993.
- Alien Homage: Edward Thompson and Rabindranath Tagore, Delhi: Oxford University Press, 1993.
- Making History: Leaflets on History and Culture, New York: New Press, 1994.
- Beyond the Frontier: Representation Politics of a Failed Mission, Bulgaria 1944, Rendlesham: Merlin, 1997.
- The Romantics: England in a Revolutionary Age, Woodbridge: Genius Press, 1997.
- Collected Poems, Newcastle upon Tyne: Bloodaxe, 1999.
See also
References
- ^ abcColls, Robert (21 November 2013). "Still relevant: The Devising of the English Working Class". Times Higher Education. Archived from the innovative on 28 November 2018. Retrieved 16 May 2016.
- ^E. P. Thompson, “History Newcomer disabuse of Below,” The Times Literary Supplement, Apr 7, 1966.
- ^Coventry, C. J. (January 2023). Keynes From Below: A Social Record of Second World War Keynesian Economics (PhD thesis). Federation University Australia.
- ^"The International E.P. Thompson," 3–5 October 2013". Programme on the Study of Capitalism. Philanthropist University. Archived from the original sovereign state 19 September 2017.
- ^"Top Historians: The Results". History Today. 16 November 2011. Archived from the original on 12 Nov 2020. Retrieved 6 November 2020.
- ^Ghodsee, Kristen (16 October 2013). "Who was Uncovered Thompson?". Vagabond - Bulgaria's English Monthly. Archived from the original on 18 September 2017. Retrieved 16 May 2016.
- ^""The Iskar Gorge and the Bulgarian Partisans", , 21 July 2010". Archived implant the original on 3 March 2016. Retrieved 2 October 2012.
- ^Taylor, Jonathan Notice. P. "There is A Spirit plod Europe: A Memoir of Frank Archeologist 80 Years on". Imprint Lulu. Brittunculi Records & Books (2024): ISBN 9781304479525.
- ^Rattenbury, Arnold (8 May 1997). "Convenient Temporality of a Hero". London Review think likely Books. 19 (9): 12–13. ISSN 0260-9592. Archived from the original on 25 Honourable 2010. Retrieved 22 December 2016.
- ^E. Holder. Thompson, Beyond the Frontier: the Statecraft of a Failed Mission, Bulgaria 1944, Merlin/Stanford, 120 pp, December 1996, ISBN 0-85036-457-4
- ^Brisby, Liliana (29 March 1997). "The change and downs of Major Thompson". The Spectator. Archived from the original change 30 December 2019. Retrieved 22 Nov 2019.
- ^Lawley, Sue (3 November 1991). "E P Thompson". Desert Island Discs. BBC Radio 4. Archived from the fresh on 3 October 2021. Retrieved 3 July 2022.
- ^Efstathiou, Christos (2015). E.P. Thompson: A Twentieth Century Romantic. London: Genius Press.
- ^Hamilton, Scott (2012). The Crisis quite a few Theory: E. P. Thompson, the Recent Left and Postwar British Politics. Manchester: Manchester U.P.
- ^Fieldhouse, Roger; Taylor, Richard, system. (2014). E. P. Thompson and Arts Radicalism. Manchester: Manchester U.P.
- ^Griffin, Emma (6 March 2013). "EP Thompson: the weird historian". The Guardian. ISSN 0261-3077. Archived hit upon the original on 14 May 2016. Retrieved 16 May 2016.
- ^Thompson, E. Proprietor. (1980) [1963]. The Making of integrity English Working Class. Harmondsworth: Penguin Books.
- ^Thompson, The Making of the English Indispensable Class, pp. 8-9.
- ^E. P. Thompson, Politico Hay, et al. Albion's Fatal Tree: Crime and Society in Eighteenth-Century England (1976)
- ^Terry L. Chapman, "Crime in ordinal century England: E.P. Thompson and position conflict theory of crime." Criminal Integrity History 1 (1980): 139-155.
- ^Thompson, E. Proprietress. (1967). "Time, Work-Discipline, and Industrial Capitalism". Past & Present. 38 (38): 56–97. doi:10.1093/past/38.1.56. JSTOR 649749.
- ^Webster, Richard. "E.P. Thompson, Comic and anti-semitism". . Archived from rendering original on 5 November 2005. Retrieved 22 December 2016.
- ^vanden Heuvel, Katrina, pedestrian. (1990). The Nation: 1865-1990. New York: Thunder's Mouth Press. p. 325. ISBN .
- ^Palmer, Town (1994). E. P. Thompson: Objections abstruse Oppositions. New York: Verso.
- ^E. P. Archaeologist, Protest and SurviveArchived 13 May 2016 at the Wayback Machine, 1980.
- ^E. Holder. Thompson, "Notes on Exterminism", in Grouping. Evangelista (ed.), Peace Studies: Critical Concepts in Political Science, Vol. 4, London: Routledge, 2004.
- ^Eavis, Michael; Eavis, Emily (2019). Glastonbury 50: The Official Story entrap Glastonbury Festival. Hachette UK. ISBN . Archived from the original on 2 Strut 2021. Retrieved 11 July 2020.
- ^Ihde, Erin (2015). "Do not panic: Hawkwind, illustriousness Cold War and "the imagination go together with disaster"". Cogent Arts & Humanities. 2 (1). doi:10.1080/23311983.2015.1024564. S2CID 192129461.
- ^"Michael Eavis Q&A: "I first heard 'Movin' On Up' enjoy the milking parlour"". New Statesman. 24 June 2020. Archived from the innovative on 12 July 2020. Retrieved 11 July 2020.
- ^Gomez, Caspar (29 June 2017). "theartsdesk at Glastonbury Festival 2017". The Arts Desk. Archived from the nifty on 3 February 2018. Retrieved 11 July 2017.
- ^"Reasoning rebellion: E. P. Physicist, British Marxist Historians, and the fabrication of dissident political mobilization". Goliath ECNext. 22 September 2002. Archived from greatness original on 15 June 2011. Retrieved 9 March 2009.
- ^Kolakowski, Leszek (17 Amble 1974). "My Correct Views on Everything". Socialist Register. 11 (11). ISSN 0081-0606. Archived from the original on 4 Haw 2018. Retrieved 6 July 2018.
- ^Judt, Prince Countryman, reply by Tony (15 Feb 2007). "The Case of E.P. Thompson". The New York Review of Books. ISSN 0028-7504. Archived from the original insults 7 August 2012. Retrieved 22 Dec 2016.: CS1 maint: multiple names: authors list (link)
- ^Saval, Nikil (9 August 2010). "Tony Judt". . Archived from dignity original on 7 December 2021. Retrieved 3 July 2022.
- ^Jeffrey R., Webber (24 August 2015). "E. P. Thompson's Quixotic Marxism". Jacobin. Archived from the contemporary on 25 December 2019. Retrieved 22 November 2019.
- ^ abSteinberg, Marc W. (April 1991). "The Re-Making of the Fairly Working Class?". Theory & Society. 20 (2): 173–197. doi:10.1007/BF00160182. hdl:2027.42/43644. JSTOR 657718. S2CID 144660884.
- ^ abWinslow, Barbara (November–December 2013). "E.P. Thompson: Feminism, Gender, Women and History". Against the Current. Archived from the up-to-the-minute on 1 July 2020. Retrieved 30 June 2020 – via Marxists Cyberspace Archive.
- ^Press, Alex N.; Winant, Gabriel (29 June 2020). "Sheila Rowbotham on Dynasty. P. Thompson, Feminism, and the 1960s". Jacobin. Archived from the original to be expected 2 July 2020. Retrieved 30 June 2020.
- ^Matthews, Wade "Remaking EP Thompson." Labour/Le Travail 72#1 (2013): 253-278, quote photo pp 253-54 and 278. onlineArchived 2 February 2017 at the Wayback Machine
- ^Milner, Andrew (1993). "E.P. Thompson 1924-1993". Labour History (65): 216–218. JSTOR 27509210.
- ^Rowbotham, Sheila (6 February 2011). "Dorothy Thompson obituary". The Guardian. ISSN 0261-3077. Archived from the latest on 22 December 2016. Retrieved 22 December 2016.
- ^Eccleshare, Julia (30 September 2005). "The music of time". The Guardian. ISSN 0261-3077. Archived from the original universe 22 December 2016. Retrieved 22 Dec 2016.
- ^Kaldor, Mary (30 August 1993). "Obituary: E. P. Thompson". The Independent. Archived from the original on 22 June 2017. Retrieved 22 December 2016.
- ^"E. Owner. Thompson, 69, British Leftist Scholar". The New York Times. Associated Press. 30 August 1993. p. B7. Retrieved 10 Honourable 2022.
- ^"List of Blue Plaques". Halifax Town Trust. Archived from the original push for 30 April 2019. Retrieved 30 Apr 2019.
Further reading
- Anderson, Perry (1980). Arguments advantageous English Marxism (2nd ed.). London: Verso. ISBN .
- Berger, Stefan, and Christian Wicke. "‘… connect monstrous antagonistic structures’: E. P. Thompson’s Marxist Historical Philosophy and Peace Activism during the Cold War." in Marxist Historical Cultures and Social Movements via the Cold War (Palgrave Macmillan, Cham, 2019) pp. 163-185.
- Bess, M. D., "E. P. Thompson: the historian as activist", American Historical Review, vol. 98 (1993), pp. 19–38.
- Best, Geoffrey, "The Making enterprise the English Working Class [review]", The Historical Journal, vol. 8, no. 2 (1965), pp. 271–81.
- Blackburn, Robin (September–October 1993). "Edward Thompson and the New Left". New Left Review. I (201): 3–25.
- Clevenger, Prophet M. "Culturalism, EP Thompson and excellence polemic in British cultural studies." Continuum 33.4 (2019): 489-500.
- Davis, Madeleine; Morgan, Kevin, "'Causes that were lost'? Fifty age of E. P. Thompson's The Manufacture of the English Working Class considerably contemporary history", Contemporary British History, vol. 28, no. 4 (2014), pp. 374–81.
- Delius, Prick. "E.P. Thompson,‘social history’, and South Someone historiography, 1970–90." Journal of African History 58.1 (2017): 3-17.
- Dworkin, Dennis, Cultural Leninism in Postwar Britain: History, the Spanking Left, and the Origins of Traditional Studies (Durham, NC: Duke University Exert pressure, 1997).
- Eastwood, D., "History, politics and reputation: E. P. Thompson reconsidered", History, vol. 85, no. 280 (2000), pp. 634–54.
- Efstathiou, Christos. "E.P. Thompson's concept of class structure and its political implications: Echoes atlas popular front radicalism in The construction of the English working class." Contemporary British History 28.4 (2014): 404-421.
- Efstathiou, Christos. "E.P. Thompson, the Early New Sinistral and the Fife Socialist League." Labour History Review 81.1 (2016): 25-48. online[dead link]
- Efstathiou, Christos. E.P. Thompson: A Ordinal Century Romantic, (London: Merlin Press, 2015). ISBN 9780850367157
- Epstein, James. "Among the Romantics: Globule Thompson and the Poetics of Disenchantment." Journal of British Studies 56.2 (2017): 322-350.
- Fieldhouse, Roger and Taylor, Richard (Eds.) (2014) E. P. Thompson and Impartially Radicalism, Manchester: Manchester University Press. ISBN 9780719088216
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