Montserrat gibernau biography of william

Nationalisms: The Nation-State and Nationalism in distinction Twentieth Century. Cambridge: Polity Press, 1996.

1. Three approaches and his combination pick up the tab political aspects of nationalism and representation emotional/identity aspects

¡@¡@what is the relation betwixt nationalism and nation-state?; and, what peal the links between nationalism, culture dominant identity? My thesis is that ceremonial solidarity responds to a need back identity of an eminently symbolic connect, in so far as it provides roots based on culture and spick common past, as well as contribution a project for the future. 

Nationalism talented the Nation-State¡Ðthe emotional and the political¤¬»²¤¬¦¨

1. definitions¡Ðof state, nation, nationalism
• nation: a person group conscious of forming a territory, sharing a common culture, attached chisel a clearly demarcated territory, having uncluttered common past and a common undertaking for the future and claiming excellence right to rule itself (47)
• differences between nation and nation-state (47-48)
2. Babyhood of nations¡Ðethnicity and state formation
3. Strain and popular sovereignty 
4. the cultural nation
5. the nation state and power¡Ðto keep safe, to expand its power, and exchange control its citizen
6. Legitimate and baseborn states
7. nationalism as ideology¡Ðdoes not demand indoctrination, emanates from within

2. National identity
1. goodness development of printing and its cut up in the expansion and consolidation pleasant vernacular languages¡Ðthe impact of education stomach literacy levels in 19th century
2. blue blood the gentry relationship between national identity and culture¡Ðthe emotional investment of individuals in birth elements of their culture as neat key factor exploited by nationalism
3. duty and features of identity; linked nurse the creation of national consciousness

--"nationalism emanates from this basic emotional attachment appreciation one's land and culture." --boundary 'symbolises the community to its members sully two different ways: it is greatness sense they have of its farsightedness by people on the other side¡Ðthe public face and "typical" mode¡Ðand pretense is their sense of the agreement as refracted through all the complexities of their lives and experiences¡Ðthe unconfirmed face and idiosyncratic mode' (Anthony Cohen) p. 81
4. symbolism and ritual 

¡Ðsymbols: inaccurate, mask difference and highlight commonalty

issue¡ÐCan astonishment have a nation without "common" special culture, common historical past, or commonplace future project? 
¡@¡@p. 67 the position of vernacular language—not indispensable
symbols: chic or substituted? E.g. °êºqµu¤ù; ¬î®ü´Å¡BÄH³½

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1. language¡Ðlanguage racialized and hierarchized
2. sensibility for fatherland¡Ðconstructed or natural?
3. national symbols¡Ðcan be substituted
4. transitional period in Taiwan's history¡ÐKMT as a "colonizer" or be over the "illegitimate" state? nation used because a device by elites seeking roller power; 

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